Christ, Allah, and the Sword

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn

‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law—
a man’s enemies will be the members of his own household.’

Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matthew 10:34-39 NIV).

Jesus said, “I did not come to bring peace, but a sword.” Does this not contradict His message of peace? If the “sword” mentioned by Jesus is never to be taken literally, can Christians concede that the “sword” mentioned in the Qur’an was never meant for Muslims to take literally? 

The “sword” Jesus talked about is not literal. It symbolizes conflict. Someone says, “Well, then do not take Islam literally when you have the Surah of the sword.” But, the reality is that one should be taken literally; the other quite obviously should not be taken literally. I say that because if you look at the history of Islam, you have fourteen centuries of advancement by sword. If you look at the model of Christ, you have almost two thousand years of advancement by word.

Do you ever see Jesus Christ doing what Muhammad did? Do you see Jesus in Jerusalem slaying people? Do you see Him killing the Jews that would not listen to Him? Muhammad beheaded hundreds of Jews. One is quite literally using the sword; the other is using, in this case, the sword as a metaphor.

Jesus’ metaphor of the sword is quite plain. The sword divides, and ultimately truth divides even more. We follow the one who is the way and the truth, but when we do, there is a division between mother and father, and sister and brother.

In the end, Jesus was very plainly living by a dictum. That dictum was shown in the Garden of Gethsemane (Matthew 26:47–55; cf. Mark 14:43–52; Luke 22:47–53; John 18:1–11). There the soldiers come to arrest Him and one of the disciples — Peter — takes out a sword and whacks off the ear of a solider. So, Jesus did not suddenly say the rallying cry, “Let us kill them; pull out your swords!” No. Jesus healed the soldier missing the ear. Then He said to Peter, “Put your sword back in its place…for all who draw the sword will die by the sword” (Matthew 26:52 NIV).

The distance between Muhammad and Jesus is the distance of infinity.

— Hank Hanegraaff

For further related study, please see the following:

Muhammad and Messiah: Comparing the Central Figures of Islam and Christianity” (David Wood)

Five Differences between Sharia and Old Testament Law” (David Wood)

Is Religion the Root of Evil?” (Hank Hanegraaff)

If Christianity Is True, Why Are So Many Atrocities Committed in the Name of Christ?” (Hank Hanegraaff)

Learn more about Islam in MUSLIM: What You Need to Know about the World’s Fastest-Growing Religion (B2043) by Hank Hanegraaff


Islam’s Two Qur’ans

Islam’s Two Qur’ans

Q: You are familiar with what happened here in Orlando, Florida at Pulse, the gay bar. What happened is the Islam community took a page add in the Orlando Sentinel apologizing and said they had nothing to do with that shooting. Part of the add went, “We affirm that the mass murder that took the lives of so many innocent people was a vicious aggressor whose actions do not represent Islamic values. The Qur’an says, ‘Do not be brutal or commit aggression, for surely God does not love aggressors’ (Surah 2:190)” Are they missing the part where the Qur’an says that all people must be converted to Islam and the teachings of Muhammad, and that all those who do not believe in him will be either eliminated or killed? Isn’t that too part of what Islam teaches?

Hank Hanegraaff: Well, absolutely. I think what’s important to realize is that you really have two Qur’ans as opposed to one. You have a “Meccan” Qur’an and you have a “Medinian” Qur’an. When Muhammad was in Mecca, he was a struggling itinerate preacher. He had a very long road to hoe. As a result of being a struggling preacher, he said things—part of the Qur’an—that were peaceful at the time because he was in a great minority. He had very few followers. When you get to Medina, Muhammad was a bloodthirsty warlord. Therefore, the tenor of what he communicated was far different from when he was a struggling preacher in Mecca.

So, you have two Qur’ans. You can pick and choose between the two, but if you want to know what Islam is all about, conceding that there are peaceful Muslims, you can never concede that Islam is a religion of peace. It has always advanced by the sword.

If you look at the history of Christianity it has advanced by the Word not the sword. You don’t find suicide bombers in the Christian faith. If you do, they are an aberration.

Inevitably, when you hear of a suicide bombing, you can immediately deduce that it must be Islamic. The fact remains that all of history has been a history of violent jihad within Islam. Look, for example, at Muhammad’s life and then the four Caliphs that followed him, a twenty-nine-year reign collectively. These were very violent years whereby Islam advanced by the sword. Look at the Umayyad Caliphate, again a bloody one, if there ever was one. The Abbasid Caliphate, often times considered the greatest of all of the Muslim caliphates, advanced by the sword. Look at the Ottoman or Turkish Empire throughout the world, and you find violence, destruction, and death. In some cases, there was complete genocide. Now you have the Islamic State following in the footsteps of previous Caliphates, calling themselves a Caliphate, wanting to unite all of Islam under their ghastly reign, and they are inspiring a whole host of people based not on some weird radical theology, but on the essence of what was taught to them and modeled for them by their leader Muhammad, modeled for them in the Qur’an, the Al-Hadith, the Surah, the Sunna, Sharia law, and interpreted even by those today who are the experts.

You find nothing in the history of Islam but a legacy that either says that you submit, and if you happen to live in a Muslim country then you become a dhimmi, which is a proposition whereby you are inferior and you have to pay a protection racket to stay alive, or you say the Shahada, which is the means of saying, “I have just converted to Islam,” or you face the sword. Those are the three options you have. What Muhammad taught and what Islam has always taught is that there are only two houses—the house of Islam and the house of war. If you’re not part of the house of Islam, you’re part of the house of war.

Now do I concede that there are many Muslims that do not understand their own legacy, their own history? Of course. But, this is very akin to what you ultimately put your trust in. The founder of Christianity or the founder of Islam, as two primary sources. You have the two fastest growing religions in the world, although Islam now is the fastest growing religion in the world. If you look at the legacy of Christ, He told to put up your sword, if you advanced by the sword, you will die by the sword (Matt. 26:52). Muhammad did exactly the opposite, beheading Jews—very much like the Islamic State does today. Calling People of the Book the vilest of all creatures (Surah 98:6).

There are Muslims that know what they’re doing, CAIR (Council on American-Islamic Relations) is a great example. They are simply playing off the ignorance of people within the American community who think that Islam is a religion of peace. It isn’t even a religion in the Western sanitized sense of the word. It is a socio-political economic system that rides on the rails of Sharia, and in the process subjugates people. Look at how women are subjugated under Islam and wonder how Barack Obama or Hillary Clinton can speak of Islam in breathless terms with soaring rhetoric. You have Obama denouncing Scripture, but revering the Qur’an, and you find in that there is either duplicity or ignorance. I don’t know which but one or the other. This kind of duplicity is being communicated over and over again, particularly in the wake of the kinds of tragedies experienced in Orlando.

For further study, please see the following:

Will the Real Islam Please Stand Up? (David Wood)

Jihad, Jizya, and Just War (David Wood)

Muhammad and Messiah: Comparing the Central Figures of Islam and Christianity (David Wood)

The Rise of the American Jihadist (David Wood)

Ambiguous Islam (John Ferrer)

Submit or Die: The Geostrategic Jihad of Osama Bin Laden and Al Qaeda (Part One) (Charles Strohmer)

Submit or Die: The Geostrategic Jihad of Osama Bin Laden and Al Qaeda (Part Two) (Charles Strohmer)

Did Muhammad Believe in Women’s Rights? (Mary Jo Sharp)

Blog adapted from the July 8, 2016 Bible Answer Man broadcast.


What is the Appeal of Islam?

Hanegraaff, Hank-Quran Jesus Not Crucified

What is the appeal of Islam?

I think one of the things that happened is that Islam has been airbrushed, and therefore it has become palatable to Western Civilization. In many cases people think, “Well, the God of Islam, the God of Israel, not a whole lot of difference, it is the same God.”

The problem here is that the God of Islam is not the God of Israel nor is it the God of Christianity. For example, the Master Jesus Christ taught His disciples to pray, “Our Father in heaven” (Matt. 6:9). Devotes of Muhammad, or those who are involved in Islam, find the very notion of praying to “Our Father in heaven” offensive to their way of thinking. Calling God “Father,” and for that matter Jesus Christ “Son,” suggests sexual procreation. And they would say that believing that Jesus Christ is God or that God has a Son is the unforgivable sin of shirk. The Christian belief that Jesus is the only begotten Son of the Father full of grace and truth and that all the fullness of deity within Him in bodily form (John 1:1-5, 14; Col. 1:15-20; Heb. 1:3-4) for them is an unforgivable sin.

A lot of people unfortunately as Christians are unable to make the distinction between the Allah of Islam and the God of the Bible, and therefore it sounds like there’s neither distinction nor little difference.

I think it is also really important to recognize that the Qur’an is not the same as the Bible. If you’re reading neither, you don’t really see that there’s a big distinction.

The Qur’an, from a historical standpoint, makes all kinds of mistakes. For example, the Qur’an says that Jesus Christ was not crucified (Sura 4:157-158). In Islamic circles, it is believed that God made someone look like Jesus, and the look alike was crucified in place of Jesus Christ. All the historical evidence, however, points beyond a shadow of a doubt, to the fact that Jesus Christ was indeed crucified, and that crucifixion was for our sin. It was the atonement by which we are reconciled to God (John 3:16; Rom. 3:21-26; 5:8; 1 John 2:1-2).

Another thing you have to recognize is that Islam is growing in terms of birth rate. As a result it is becoming widespread and moving all over the world in that sense as well.

—Hank Hanegraaff

For further related study, please see the following:

Is the Allah of Islam the God of the Bible?

Is the Qu’ran Credible?

Allah Does Not Belong to Islam (Helen Louise Herndon)

Who are the Shia? The Other Islam (Patrick Cate and C. Wayne Mayhall)

“Be All Things to All People:” Surmounting Cultural Barriers in Presenting the Gospel to Muslims (Robert Scott)

Muhammad and Messiah: Comparing the Central Figures of Islam and Christianity (David Wood)

The Son of God and Muslim Idiom Translations (Michael F. Ross)

Chrislam: Insider Movements Moving in the Wrong Direction (Joshua B. Lingel and Bill Nikides)

 (This blog was adapted from “What is the Appeal of the Religion of Islam.”)