Apologetics

On Racism, Protest, and Civil Destruction

There is something that is rattling around in my mind. I have been thinking about this since about 5:00 a.m. You have no doubt seen the images yourself. They have been played and replayed a thousand times. Maybe a million times. The image of Takiyah Thompson as she climbs a ladder in Durham, North Carolina, puts a noose around the neck of the Confederate soldier statue — by the way, a soldier who symbolized service at the pleasure of the Democratic Party — the statue was toppled, and then spitting and stomping egged on by Takiyah commenced.

I was wondering, Who is this Takiyah Thompson? I did a little research. She is a member of the Workers World Party, a Marxist-Leninist group formed in 1959. She is a supporter of the North Korean totalitarian regime. She is an anti-authority agitator fond of equating the police with the Ku Klux Klan. She is anti-Christian. She is pro-Muslim. I think more than that, she is emblematic of a radical leftist movement that rightly regales in the condemnation of white supremacists but utters nary a word against Islamic supremacists — Islamic supremacists who consider non-Muslims to be but dhimmis.

To those who may wonder why the fragile fabric of our democratic republic is fraying, I think a short review of history can be very, very helpful. An apropos place to start is Jean-Jacques Rousseau (1712–1778). He sowed the seeds of what eventually blossomed into the French Revolution. In his view, secure property rights were to be abolished at all cost. He was the father of the very communist thought espoused today in America by people like Takiyah.

Rousseau, of course, left his mark on Karl Marx (1818–1883). Karl Marx believed that “the history of all existing society is the history of class struggle.” In his view, with the proletariat in charge and the bourgeoisie vanquished, we would have a godless heaven that would magically appear on Earth, sort of like John Lennon’s song, “Imagine there’s no heaven….” Well, a hundred million or more deaths later, people like Takiyah should know better, but that is precisely the problem with people who are ignorant of history.

You know, Rosseau marked Marx, but Marx marked Vladimir Lenin (1870–1924). Like Marx, Lenin was not constrained by morality. His dictum was revolution. Revolution after revolution history moves closer and closer toward the utopian paradise of communism and farther and farther away from the moral constraints of Christian capitalism, i.e., the idea of responsibility associated with wealth.

I have personally witnessed the skulls and bones of those murdered by socialist experiments just last year in Cambodia. Similar happenings occurred in places like China, in Cuba, with Communist fascism all over Eastern Europe and now exacting unspeakable horrors daily in North Korea. Think about Mao Zedong’s Little Red Book along with the Little Red Book of Pol Pot; they are both enduring reminders that ideas spell consequences. In this case, consequences in the red blood of tortured masses.

For Takiyah, Marxist mayhem must become part and parcel of a great American revolution. One thing you will not find in her protesting, her pillaging, or her pulling down is the bust of Charles Darwin (1809–1882) or, for that matter, the bust of the Greek philosopher Epicurus (341–270 BC), who was the real evolutionist, the first evolutionist. Why? Because Takiyah believes in evolution and in those like Margaret Sanger (1879–1966) who took Darwin’s eugenic epic and enshrined it an idea as American as apple pie. Eugenic engineering was not tacked onto Darwin by the Gestapo; it was a core value of his evolutionary premise. One wonders why Takiyah is not outraged at Planned Parenthood, which is in full neo-Nazi neo-eugenic frenzy today? Eugenics has been all over the news with the elimination of Down syndrome babies, which is now considered to be enlightened.

Darwin’s emphasis, of course, was on survival of the fittest and the struggle for existence, but Fredrich Nietzsche (1844–1900) went beyond survival. He championed the will to power of the fittest. He was fully committed to the destruction of Christianity because the Christ of Christianity cared for the poor and the downtrodden, and of course evolution is all about survival of the fittest and the struggle for existence. Again, ideas have consequences. One only needs to think of how Nietzsche died. A mad man repeating, like a hideous drum, “I am dead because I am stupid, I am stupid because I am dead, I am dead because I am stupid, I am stupid because I am dead,” over and over again, as he embraced his insanity.

As the apostle of atheism, Nietzsche heralded the darkest century the world has ever known. That is, until perhaps the twenty-first century, a century in which people have forgotten history and applaud Takiyah Thompson and people like her. She is now the quintessential poster girl of a robust neo-Marxist-Leninist revival and that in America.

White supremacy is self-evidently evil, but what of the liberal liberals who destroy Down syndrome babies made in the image and likeness of God? By the way, I think we ought to remember that Dr. John Langdon Down (1828–1896) labeled Down syndrome as Mongoloid idiocy. Why? Because he thought it represented a throwback to the Mongolian stage in human evolution, and that is the evolutionary idea.

You know, Darwin was very, very clear. People often times talk about The Origin of Species, but Darwin was most clear in The Descent of Man. People ought to read that. These books should not be banned. Read it. Then you will see evolution in its stark racist perspective. Darwin said it was the Caucasian that would beat the Turkish hollow in the struggle for existence. Then he said at no very distant date, an endless number of lower races will have been eliminated by higher civilized races throughout the world. He was very, very clear when he talked about the races themselves. In Darwin’s perspective, the whites were on top, the Australians were somewhere in the middle, but blacks were on the bottom, and in his eugenic fervor, he believed that Jews and blacks were feeble minded. Evolution is an idea with distinct consequences. Again, white supremacy is self-evidently evil, but what of the liberal liberals who are now using the evolutionary paradigm? They contend Down syndrome babies are unfit; they affect the gene pool and thus affect the process of evolution.

What of global Islamic Jihadism? Just to show how wacky things can get, CNN’s Wolf Blitzer wondered yesterday on television if perhaps the crimes in Barcelona were a copycat of the white supremacist murder in Charlottesville, Virginia. After all, in both cases, the weapon of choice was automotive.

What agitators like Takiyah are really after is the destruction of the nuclear family, the elimination of borders and boundaries, the subversion of states committed to the rule of law, or whatever utilitarian means produce results. It does not matter if it is liberal liberalism, fabricated news, or Islamic terror. Barcelona and Brussels are just a prelude to what is to come.

We are reaping the results of our own settled choices. Only a Christian community willing to do for the truth what Takiyah and those like her are willing to do for a lie can stem the tide of a civilization in chaos. Make no mistake, we are fracturing from within. A liberal liberalism at the root. (An oxymoron, by the way.) We are being pounded from without. Terror being only the wave the undertow being far more insidious. Perhaps the greatest problem is Christians who are not salt and light. If Christians were doing for the truth what Islam is doing for a lie, we could as yet redeem our culture.

— Hank Hanegraaff

For further related reading, please access the following:

The Original “Fight Club:” Understanding the Philosophy of Karl Marx (C. Wayne Mayhall)

You Say You Want a Revolution (Bob Perry)

Margaret Sanger: “No Gods, No Masters” (Bob Perry)

Identity: A “Christian” Religion for White Racists (Viola Larson)

Was Ayn Rand Right? Capitalism and Greed (Jay Richards)

The Myths Christians Believe about Wealth and Poverty (Jay Richards)

Jihad, Jizya, and Just War (David Wood)

Ideas Have Consequences (C. Wayne Mayhall)

This blog is adapted from the August 18, 2017, Bible Answer Man broadcast. Information on Jean-Jacques Rousseau, Karl Marx, Vladimir Lenin, Charles Darwin, Margaret Sanger, and Fredrich Nietzsche drawn from Benjamin Wiker, 10 Books that Screwed Up the World: And 5 Others that Didn’t Help (Washington, D.C.: Regnery Publishing, Inc., 2008).

Apologetics

Truth & Post-Truth

cri-blog-hanegraaff-hank-post-truthIt is quite stunning. The editors of the Oxford Dictionaries have selected their word of the year for 2016. It is hard to imagine what it might be. Even harder to imagine that this is the word for the year when you actually hear the word. Their choice could not be more apropos as a sign of the times. It is an authentic reflection of the state of our culture. The word of the year? Well, here it is—post-truth.

Post-truth is an adjective defined as “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.”

Think about that for a moment. Objective facts are less influential in shaping public opinion than appeals to emotion and personal belief. The Oxford editors actually explain that:

The concept of post-truth has been in existence for the past decade, but Oxford Dictionaries has seen a spike in frequency this year in the context of the EU referendum in the United Kingdom [Brexit] and the presidential election in the United States. It has also become associated with a particular noun, in the phrase ‘post-truth politics’.

The OUPblog indicates,

Post-truth has gone from being a peripheral term to being a mainstay in political commentary, now often being used by major publications without the need for clarification or definition in their headlines.

The bottom line here is that post-truth in the year 2016 stands in stark opposition to plain truth in the past. One is based on subjectivism, the other on objective facts.

All of this of course begs a simple question: What is truth? Or maybe more importantly: Why is truth important? To answer that question, it might be significant to go back a time when Jesus Christ stood before Pontius Pilate. “What is truth?” was the very question that Pontius Pilate posed to Jesus Christ (John 18:38). Here the Roman prefect of Judah was standing toe to toe with the personification of truth and yet he missed its reality.

I would say that postmodern people who hold that emotion trumps fact, that feelings trump biology, that there is no such thing as objective truth, very much like Pilate, miss truth’s very essence. They stare at truth but they fail to recognize its identity. What is that identity? Well, truth is an aspect of the very nature of God Himself; therefore, to put on truth is to put on Christ, for Christ is truth (John 14:6; Eph, 4:24; 6:14). Christians are to be the bearers of truth.

I love what Os Guinness said when he articulated that Christianity is not true because it works, that would be not truth but pragmatism. It is not true because it feels right that is subjectivism. It is not true because it is my truth that is relativism. Christianity is true because it is anchored in the person of Jesus Christ the one who spoke and the universe leaped into existence. Truth, therefore, we must say, clearly and correctly is anything that corresponds to reality. As such, truth should never yield to the size and the strength of the latest lobby group. Nor is truth really a matter of preference or opinion; rather, truth is true even when everyone denies it and a lie is a lie even if everyone affirms it including the editors of the Oxford Dictionaries. Truth properly understood is essential for you and I to have a realistic worldview.

It is sad to say that sophistry, sensationalism, Scriptorture, superstition, and post-truth subjectivity has sabotaged truth in our epic of time. Our view of reality is seriously skewed when that happens. The death of truth spells—this is pretty serious—the death of truth spells the death of civilization. As such, the redefinition of truth in post-Christian America is no small thing. I think we ought to stand with Alexander Solzhenitsyn who initiated the Velvet Revolution and he did so because he understood that one word of truth properly defined outweighs the entire world.

—Hank Hanegraaff

This blog adapted from the November 21, 2016 Bible Answer Man broadcast.

In the News

A MONUMENTAL CONNECTION BETWEEN KIRK CAMERON AND CHRISTIAN RECONSTRUCTION?

March 27, 2012 marked the debut of actor Kirk Cameron’s latest movie Monumental: In Search of America’s National Treasure, which is a documentary on “the people, places, and principles that made America the freest, most prosperous and generous nation the world has ever known.” Julie Ingersoll, Associate Professor of Religious Studies at the University of North Florida, in an op-ed piece for Religious Dispatches believes viewers shall find “new, more extreme Cameron,” whose views have been influenced by Rousas John Rushdoony and David Barton. In essence she finds in Cameron a “shift from the larger premillennialist evangelical world that he depicted in Left Behind to the postmillennialist dominion theology of the Reconstructionists.” Cameron, however, has not made any formal statement on whether or not his eschatology changed. Nevertheless, Postmillennial Reconstruction is well within the pale of theological orthodoxy.

Postmillennialists anticipate that the advancement of the Gospel will bring forth a semi-golden age before the Second Coming of Christ. Christian Reconstruction is a movement within the postmillennial tradition, which holds to a particular view on the Old Testament Law called theonomy. Kenneth Gentry explains, “The theonomic postmillennialist sees the gradual return to biblical norms of civil justice as a consequence of widespread gospel success through preaching, evangelism, missions, and Christian education. The judicial–political outlook of Reconstructionism includes the application of those justice-defining directives contained in the Old Testament legislation, when properly interpreted, adapted to new covenant conditions, and relevantly applied” (italics in original). [1]

Postmillennialism in all its varieties stands in contrast to premillennialism, the belief that Jesus Christ shall return to establish a future Millennial Kingdom. The most popular form of premillennialism is of the dispensational variety, which affirms two peoples of God (i.e. the sharp distinction between Israel and the Church), and two phases of the Second Coming (i.e. a secret Rapture of the Church, a seven year Great Tribulation brought on by the Antichrist, and a visible return of Christ, which begins the 1000 year reign). Many within the dispensational tradition have become drunk with millennial madness, using newspaper eschatology to make false predictions concerning the time of the Rapture. Some but not all dispensationalists even advocate a type of Christian Zionism which has monumental socio-political implications on the sensitive relations between modern Israel, Palestine, and other nations in the Middle East. John Hagee is an influential teacher advocating Christian Zionism.

Postmillennialism also stands distinct from amillennialism, the belief that the millennium is a present reality for believers between the two advents of Jesus Christ.

Hank Hanegraaff, in The Apocalypse Code, briefly discusses the “thousand years” of Revelation 20 as a type of vindication language, wherein God vindicates those having suffered  for Christ during a short period (i.e. “ten days”) in that they reign with Christ forever (i.e. “a thousand years”). He writes, “though mistaken by many as a semi-golden age of Christian history—leading to much debate over whether the return of Christ will happen before (premillennialism) or after (postmillennialism) the millennium, or whether the millennium is symbolic of the period of time between Christ’s first and second advents (amillennialism)—the thousand years of Revelation are symbolic of the unique and ultimate vindication (qualitative) that awaits the martyrs who died under the first century persecution of the Beast.” [2] Moreover, Hank holds that the proper grammatical principle of biblical interpretation reveals that the great tribulation, spoken of by Jesus Christ in the Olivet Discourse and depicted in apocalyptic images by John in the Book of Revelation, concerns mainly the events surrounding the fall of Jerusalem and destruction of the temple in AD 70—albeit the Apocalypse also points forward towards the final future to the new heaven and new earth.

Hank and CRI also recognize that the millennium is a secondary issue of eschatology that Christians can debate but not divide over. Nevertheless, ideas have consequences, and what one believes about the end time, whether Left Behind eschatology or Christian Reconstruction, determines how they live, and these are more than just harmless theological concepts relegated to the mind. Moreover, we encourage Christians to study the various positions and, using sound principles of hermeneutics come to a conclusion deemed most biblical (See “Practical Hermeneutics: How To Interpret Your Bible Correctly Part 1,” and “Practical Hermeneutics: How To Interpret Your Bible Correctly Part 2”).

The Christian Research Journal has also addressed R.J. Rushdoony’s views on the Christian family and Sigmund Freud’s psychoanalysis.

Christians should think deeply about the most pressing social issues of the day. When one does examine the source of all the great innovations of the West (i.e. monogamy, women’s liberation, hospitals, public education, capitalism, etc.), one finds it was the result of minds deeply influenced by the Word of God. Whether or not one adopts all the tenets of Christian Reconstruction, all Christians still must come to grips with thinking christianly about every aspect of life.

— Warren Nozaki

We also recommend the following bookstore resources:

How Christianity Changed the World (B758)
by Alvin J/ Schmidt

Must the Sun Set on the West Audio CD Set (CD955)
by Vishal Mangalwadi

The Meaning of the Millennium: Four Views (B115)
edited by Robert G. Clouse

Three Views on the Millennium and Beyond (B580)
edited by Darrell Bock

Four Views on the Book of Revelation (B581)
edited by C. Marvin Pate

Revelation: Four Views : A Parallel Commentary (B793)
by Steve Gregg

Notes:

  1. Kenneth Gentry, Three Views on the Millennium and Beyond, ed. Darrell Bock (Grand Rapids, MI: Zondervan, 1999), 19.
  2. Hank Hanegraaff, The Apocalypse Code (Nashville, TN: Thomas Nelson, 2007), 274-275, cf. also ibid, 256-257n.
Apologetics, Journal Topics

Sex, Lies, and Secularism

A collegiate website advises young women how to have a “happy hook-up.” Get “clear consent and mutual agreement to engage in sexual acts,” the article recommends. Then “the whole hookup experience will be more positive for everyone involved.”

Glancing at the author’s bio, I was surprised to learn that she is a student at a conservative Christian college.

When even Christian young people are buying into the hook-up culture, it’s clear that traditional ways of teaching biblical morality are no longer effective. Young people don’t only need rules; they need reasons. They need to learn the worldview rationale that makes sense of biblical morality.

Young people today are caught between two contradictory views of sexuality. A modernist view reduces humans to sheer biological organisms driven by impulse and instinct. By contrast, a postmodern view disconnects gender identity from biology, treating it as a social construction, fluid and changing.

As an example, a few years ago California passed a law requiring schools to permit transgender students to use the restroom or locker room of their preferred gender, regardless of their anatomical sex. The new law defined sex as “gender related appearance and behavior whether or not stereotypically associated with the person’s assigned sex at birth.” Notice the assumption that a person’s sex is “assigned,” as though it were purely arbitrary instead of an anatomical fact.

In short, postmodernism treats physical anatomy as insignificant, inconsequential, and completely irrelevant to gender identity. This is a devastatingly disrespectful view of the physical body.

Christians must make the case that a biblical worldview affirms a much higher view of the body than any secular view. It offers the radically positive teaching of a Creator who actually likes matter because he created it—a God who affirms our material, biological, sexual nature. Whereas secular views are inevitably dehumanizing, Christianity supports a high and holistic view of the human person.

Nancy Pearcey’s latest book is Saving Leonardo, on which this article is based. She is also the author of the best-selling, award-winning Total Truth: Liberating Christianity from its Cultural Captivity. Pearcey currently teaches at Rivendell Sanctuary. Her feature article, “Sex, Lies, and Secularism” on which this post is based appears in the Volume 34, No. 4 issue of the Christian Research Journal (a 6-issue subscription is $39.50). To read the full article, please subscribe or renew your subscription or give a gift subscription

Nancy Pearcy will be joining Hank Hanegraaff on the Bible Answer Man broadcast on August 9, 2011! Tune in at 6PM ET at our website, www.equip.org!

In the News, Reviews

Atheism Will Doom Britain, but Does It Have to Be this Way?

In an op-ed piece for The Jerusalem Post, Shmuley Boteach laments “Godlessness has doomed Britain,” since “Atheism equals nihilism, neither of which are fertile ground for a national resurgence.” The logic of this is impeccable. Boteach points out that Britain’s greatest exports on the subject of religion are from thinkers who despise religion, such as Richard Dawkins who “compared religion to child abuse,” and Christopher Hitchens, who “titled his 2007 book God Is Not Great: How Religion Poisons Everything.” He also observes that whereas 92 percent of Americans believe in God, according to Britain’s National Center for Social Research, only 35 percent in Britain, and 43 percent declare no religion.

One can also point out that the militant approach of New Atheists like Dawkins and Hitchens carries a strong rhetorical sway, and their arguments on the surface appear convincing. It is only when one examines them closely under the light of truth that one realizes none of them hold any water. (See “Village Atheists with Vengeance.”)

Boteach finds that there is nothing comparable in Britain to American megachurch pastors like Rick Warren and Joel Osteen, and reasons that in the latter there is no official state church with religion being entrepreneurial, in the sense that “religion lives and dies in America like a commercial enterprise.” Pastors who “excite” with “uplifting and relevant” messages will fill pews, and those who do not will have empty pews. He also attributes “religious fervor” to the growth of America, “from pioneering backwoodsmen to the most powerful and innovative nation on earth,” whereas British influence has waned in the past century with “militant atheism” being “a key reason.” His explanation is that “atheism is a philosophy of nihilism in which nothing is sacred and all is accidental.”

The endgame of belief in a purely material universe that came about by random chance through the Darwinian Evolutionary process with its survival of the fittest and extinction of the inferior is nihilism. Boteach is certainly on target.

Whie it is generally true that “religious fervor” is a contributing factor to the growth and expansion of the United States, it is not “relevant” preaching that forms foundations of innovation and progress. One can argue that an attempt to be relevant makes for irrelevance (see “How Relevant Is Relevance?”). While Joel Osteen does have mass appeal, his overall message can be considered a “Gospel of Self-Esteem” or “Gospel-Light.” Whether or not his name-it-and-claim-it prosperity gospel can provide spiritual foundations for lasting social transformation is doubtful.

To be more precise, one can make the case that the Bible has been the spiritual source underlying progress in Western Civilization. Vishal Mangalwadi, in his lecture series entitled “Must the Sun Set on the West,” makes a compelling case that the sun is setting on the West because the West has severed itself from the source of its greatness, the Bible; however, the sun need not set on the West, because people can still return to the source of their greatness. Ultimately, it is from minds deeply influenced by the truth of Scripture that have gone on to make innovations that ultimately transformed the West. How Christianity Changed the World also explores the way Christianity inspired the highest achievements in Western civilization from its humble beginnings.

— Warren Nozaki

For further related study, please access the following:

“Christopher Hitchens’s Sledgehammer Rhetoric” (Douglas Groothuis reviews God Is Not Great: How Religion Poisons Everything by Christopher Hitchens)

“The Cook’s Tale: A Naturalist’s Quest for the Ingredients of Life” (Angus Menuge reviews The Ancestor’s Tale: A Pilgrimage to the Dawn of Evolution by Richard Dawkins)

“Darwin’s Rottweiler: Fierce Barks, Feeble Bites” (Doug Groothuis reviews The God Delusion by Richard Dawkins)

“Dawkin’s and Darwin’s Three-Ring Circus” (Jonathan Wells reviews The Greatest Show on Earth by Richard Dawkins)

“Can Morality Be Based in Our ‘Selfish’ Evolutionary Past?

Please also consider the following bookstore resources:

AGAINST ALL GODS/CONFRONTING THE NEW VILLAGE ATHEISTS Package PK974/$14.99

The Book that Made Your World B1044/$22.99