Apologetics

Valuing The Jesus Prayer: Hank Hanegraaff interviews Nicole Roccas

Lord Jesus Christ, Son of God, have mercy upon me, a sinner — The Jesus Prayer

Dr. Nicole Roccas has been researching and writing about time from both a historical and theological perspective for nearly ten years. In addition to being a writer and editor, she lectures at the Orthodox School of Theology at Trinity College (Toronto).

On a recent edition of Hank Unplugged, Hank had a conversation with Dr. Roccas about her book Time and Despondency: Regaining the Present in Faith and Life. During their conversation, they talked about the biblical roots of The Jesus Prayer and how it can be practiced to develop a spirit of humility. The following is adapted from that conversation.

Hank Hanegraaff: I want you to talk a little bit about The Jesus Prayer. It has become part of my DNA. It is rooted in biblical prayers, such as the feeble prayer of the tax collector:

To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men — robbers, evildoers, adulterers — or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:9–14 NIV84)

In The Jesus Prayer, we are praying for God to be merciful to us as sinners. “Lord Jesus Christ, Son of God, have mercy on me, a sinner, for Thou alone are worthy, now and forever, to the ages of ages.” We pray that typically by saying, “Lord Jesus Christ, Son of God, have mercy on me a sinner.” This is a stepping stone in your view toward humility?

Nicole Roccas: Yeah. When you think of the parable of the publican and the Pharisee, it is really out of humility that the publican was able to pray that prayer. You see the Pharisee who is “praying,” but really he is sort of just pointing out to God all the good things about himself — all the worthy things about himself.

Then you look at the publican, and all he can really say is, “Lord have mercy,” because he knows he is a sinner. He is in touch with the truth. It was he who was truly praying. It was he who was truly communing with God in that moment.

I think that this is a model for us as well. It is really in our brokenness and in our feebleness that we can turn to Christ. When we turn to Christ in those moments, that is really where true fellowship comes from. The Jesus Prayer is also really important to remember in times of despondency.

When you are despondent, I have said before, it is described as a slackness of the soul, a lack of effort, a spiritual or acedical1 life, you do not have a lot of endurance to spend hours in prayer, or to spend hours in the Word, or to spend hours practicing Christian virtues. You just often do not have that kind of endurance, and a prayer like The Jesus Prayer is something anybody can do. Anybody can do it at any moment. You can pray it when you are sick. You can pray it when you are driving. It does not require this huge level of spiritual endurance; yet, it invites Christ into your life where you are and in the midst of your infirmity. This is just what we see with the publican.

Hank: We do not pray it as a magic coin, but it is efficacious.

Nicole: No. We do not pray it in a superstitious way. Just to give an illustration: my husband and I, early in our marriage — I think marriage is interesting in the early phase because you are trying to figure out what routines you are going to follow and trying to figure out all the rituals you want follow as a couple in building your life together — at one point, we kind of realized that the afternoon was a tough time for us. He would come home from work. We just did not have anything that would make that time of day special, where it made us feel that we were really connected. So, we decided every time someone comes through the door from work, shopping or something, the other person is to get up from whatever they are doing, and come and say, “Hello.” It does not have to be a big emotional moment; it is just a point of contact. We started doing that, and it was huge. It was huge. Just that small gesture allows you to kind of invest these moments in the relationship with meaning. I think that something similar is at work in The Jesus Prayer. Aside from it being sort of sacramental, of timeless spiritual importance, at the end of the day, it is a moment of connection, a bid for connection with God. It is turning toward God in these moments. That is really the stuff of relationship.

To listen to the full conversation on Time and Despondency, click here. To receive Time and Despondency as our thanks for your gift in support of the ongoing work of the Christian Research Institute, click here.


Notes:

  1. Acedia is a Greek word denoting a lack of care or concern.
Apologetics

What about Apatheism?

J. Warner Wallace is a Dateline-featured cold-case homicide detective, popular national speaker, and best-selling author. He continues to consult on cold-case investigations while serving as a Senior Fellow at the Colson Center for Christian Worldview. He is also an adjunct professorof apologetics at Biola University and a faculty member at Summit Ministries.

Before he became a popular apologist, Jim would listen to the Bible Answer Man broadcast in the car while working stakeouts as an undercover investigator. He has since masterfully melded his unique capabilities as a cold-case detective with his passion for Christian apologetics to provide believers and skeptics alike the tools and evidence to make the case for the Christian faith.

The following is a snapshot from a recent episode of Hank Unplugged, where Hank and Jim discussed apatheism.

Hank Hanegraaff: There is a new play on the word “atheism” called “apatheism”— the new apathy about God — which says God’s existence is not considered a relevant question. Seems that this is maybe as dangerous as atheism with respect to the gospel of Jesus Christ. Some people call it the power of meh. But this apatheism, this apathy, how do you shake people out of their lethargy?

J. Warner Wallace: I will tell you this: I am writing a book right now with Sean McDowell on how to teach Christian apologetics to Gen Z [Generation Z] because we do a lot of this either in a worldview conference or in a classroom setting. About 70 percent of our audiences are young people. I think that apathy is a far greater danger. It’s a far bigger hazard.

I remember I had a prosecutor whom I did most of my cold cases with whose name was John. He had a co-prosecutor named Ethan on several of our cases. They would come over to my house to prep a case, and I would be sitting for weeks with these two. Ethan and I would argue passionately. Ethan is a very adamant atheist, and we would get involved in an hour conversation at a time talking about theism — God’s existence. Meanwhile, John would get so upset that he would finally scream at Ethan and say, “Ethan, stop taking to Jim. He loves the fact that you’re interested. You need to be more like me. Jim knows I couldn’t care less about any of this stuff. So, he doesn’t talk to me about it. If you continue to show this kind of passion, he’s going to be talking to you about this all day, and we’re not going to get any work done.” So, he’d say, “You need to be more like me.” He is absolutely right. It was difficult to talk to John about these issues primarily because his apathy was paralyzing. He loves sports; but if I were going to talk to him about some small Division 5 team in some rural part of Wisconsin, he does not care. “Why should I care about that?” This is the way he saw the search for meaning and God. Why should I care about it?

I think apathy, and overcoming apathy, is a key to what we are going to have to face in the next generation with Gen Z. I think there are some strategies for this.

Look, no one is apathetic at a point of crisis. I do not have to worry about apathy in my victim families, for example. They are all passionately engaged in the process. They want to see justice. It turns out that apathy is that kind of thing milling around until the rubber meets the road. What we have to do is show our young people where and how the rubber meets the road. Where, how, and why this is so critical. A lot of this is going to come to them through narrative, by way of storytelling, by way of examples. They love examples. They love storytelling. We are going to have to tell the stories that amplify for them why they should care. They are probably going to be stories of tragedies, stories of crisis of meaning, or crisis of purpose. I think when we do that, it is not trying to falsely ignite a passion. This is where all apathy vanishes. It vanishes when somebody finally steals your car. It vanishes when someone finally, on the basis of a worldview you do not agree with, does something to harm you. This is where apathy vanishes.

I think in the end, we have to help ourselves. Let’s face it, if we are not modeling energy, passion, and interest, if we are not clearly passionate about what we believe, then good luck trying to transfer that to the people you’re working with, the young people you are leading. It is one thing to say, “I do not understand why anyone does not come to youth group.” Well, I am going to be honest. I am going to look and say first, “What does the leader look like? Is the leader passionate?” Passion is contagious. It is one of those things that is caught rather than taught. I think that is part of it, too.

There are several things we can do. For example, I noticed when I would start with young people, and I would say, “Hey, in eight weeks, we are going to the campus of UC Berkeley, because I want you to see what that campus is like, and I am going to put you on the campus at Berkeley, so you are going to have to witness and talk to students, most of whom are not going to be Christians or religious. I am going to give you some strategies. We are going to train you for eight weeks. We are also going to put you on stage where you are going to have a chance to debate with atheist speakers and atheist thinkers.” Suddenly, apathy is lifted. They want to go on the trip to Berkeley because it sounds exciting. So, they will go, but I have never returned with an apathetic student. Putting them in that hot seat is what ignited their passion to do it again. I also have never done a trip like that where it did not grow every year. If you went the first year, you wanted to go every year. So, I would have more and more students that I would be taking over the course of four or five years. Those kinds of trips put the rubber to the road, and that is where we see apathy go away.

Listen to full conversation here.

Books by J. Warner Wallace:

God’s Crime Scene: A Cold-Case Detective Examines the Evidence for a Divinely Created Universe

Forensic Faith: A Homicide Detective Makes the Case for a More Reasonable, Evidential Christian Faith

Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels